Results for 'Edward G. Slingerland'

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  1. On The Rabbinical Exegesis of an Enhanced Biblical Value of Pi.Edward G. Belaga - 1991 - In Hardi Grant, Israel Kleiner & Abe Shenitzer (eds.), Proc. of the 17th Congress of the Canadian Society of History and Philosophy of Mathematics. Kingston.
    We present here a biblical exegesis of the value of Pi, PI_{Hebrew} = 3.141509 ..., from the well known verse 1 Kings 7:23. This verse is then compared to 2 Chronicles 4:2; the comparison provides independent supporting evidence for the exegesis.
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  2. Discerning the Historical Source of Human Language.Edward G. Belaga - 2009 - Faith Magazine 41 (5):10-12.
    The problem of the emergence and evolution of natural languages is seen today by many specialists as one of the most difficult problems in the cognitive sciences. We believe that a key to unravelling this enigma is the close relationship of language to mathematics.
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  3. Halfway Up To the Mathematical Infinity I: On the Ontological & Epistemic Sustainability of Georg Cantor’s Transfinite Design.Edward G. Belaga - manuscript
    Georg Cantor was the genuine discoverer of the Mathematical Infinity, and whatever he claimed, suggested, or even surmised should be taken seriously -- albeit not necessary at its face value. Because alongside his exquisite in beauty ordinal construction and his fundamental powerset description of the continuum, Cantor has also left to us his obsessive presumption that the universe of sets should be subjected to laws similar to those governing the set of natural numbers, including the universal principles of cardinal comparability (...)
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  4. Retrieving the Mathematical Mission of the Continuum Concept from the Transfinitely Reductionist Debris of Cantor’s Paradise. Extended Abstract.Edward G. Belaga - forthcoming - International Journal of Pure and Applied Mathematics.
    What is so special and mysterious about the Continuum, this ancient, always topical, and alongside the concept of integers, most intuitively transparent and omnipresent conceptual and formal medium for mathematical constructions and the battle field of mathematical inquiries ? And why it resists the century long siege by best mathematical minds of all times committed to penetrate once and for all its set-theoretical enigma ? -/- The double-edged purpose of the present study is to save from the transfinite deadlock of (...)
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  5. Biblical Hebrew – Fossil of an Extinct Proto-Language.Edward G. Belaga - manuscript
    Scientific enterprise is a part and parcel of the contemporaneous to it general human cultural and, even more general, existential endeavor. Thus, the fundamental for us notion of evolution, in the modern sense of this characteristically Occidental term, appeared in the 19-th century, with its everything pervading, irreversible cultural and technological change and the existential turmoil. Similarly, a formerly relatively recherché word emergence, became a widely used scientific term only in the 20-th century, with its cultural, economical, political, and national (...)
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  6. Reflecting on the 3x+1 Mystery. Outline of a Scenario - Improbable or Realistic ?Edward G. Belaga - manuscript
    Guessing the outcome of iterations of even most simple arithmetical functions could be an extremely hazardous experience. Not less harder, if at all possible, might be to prove the veracity of even a "sure" guess concerning iterations : this is the case of the famous 3x+1 conjecture. Our purpose here is to study and conceptualize some intuitive insights related to the ultimate (un)solvability of this conjecture.
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  7. From Traditional Set Theory – that of Cantor, Hilbert , Gödel, Cohen – to Its Necessary Quantum Extension.Edward G. Belaga - manuscript
    The original purpose of the present study, 2011, started with a preprint «On the Probable Failure of the Uncountable Power Set Axiom», 1988, is to save from the transfinite deadlock of higher set theory the jewel of mathematical Continuum — this genuine, even if mostly forgotten today raison d’être of all traditional set-theoretical enterprises to Infinity and beyond, from Georg Cantor to David Hilbert to Kurt Gödel to W. Hugh Woodin to Buzz Lightyear.
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  8. In the beginning was the verb: The emergence and evolution of language problem in the light of the big Bang epistemological paradigm.Edward G. Belaga - 2008 - Cognitive Philology 1 (1).
    The enigma of the Emergence of Natural Languages, coupled or not with the closely related problem of their Evolution is perceived today as one of the most important scientific problems. The purpose of the present study is actually to outline such a solution to our problem which is epistemologically consonant with the Big Bang solution of the problem of the Emergence of the Universe}. Such an outline, however, becomes articulable, understandable, and workable only in a drastically extended epistemic and scientific (...)
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  9. Mathematical Infinity, Its Inventors, Discoverers, Detractors, Defenders, Masters, Victims, Users, and Spectators.Edward G. Belaga - manuscript
    "The definitive clarification of the nature of the infinite has become necessary, not merely for the special interests of the individual sciences, but rather for the honour of the human understanding itself. The infinite has always stirred the emotions of mankind more deeply than any other question; the infinite has stimulated and fertilized reason as few other ideas have ; but also the infinite, more than other notion, is in need of clarification." (David Hilbert 1925).
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  10. Walking Cautiously Into the Collatz Wilderness: Algorithmically, Number Theoretically, Randomly.Edward G. Belaga & Maurice Mignotte - 2006 - Discrete Mathematics and Theoretical Computer Science.
    Building on theoretical insights and rich experimental data of our preprints, we present here new theoretical and experimental results in three interrelated approaches to the Collatz problem and its generalizations: algorithmic decidability, random behavior, and Diophantine representation of related discrete dynamical systems, and their cyclic and divergent properties.
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  11. Fine -Tuning the Blueprint of the Verbal Structure of Biblical Hebrew.Edward G. Belaga - 2008 - In Gerda Hassler (ed.), Proceedings of The 11th International Conference on the History of the Language Sciences, ICHoLS XI will take place at the University of Potsdam, from 28 August to 2 September 2008. Leipzig.
    Biblical Hebrew, BH, could be seen as primarily a verbal language [1], with an average verse of the Hebrew Bible containing no less than three verbs and with the biggest part of its vocabulary representing morphological derivations from verbal roots, almost entirely triliteral, or triconsonantal, – the feature BH shares with all Semitic and a few other Afro- Asiatic languages. The unique peculiarity of this triconsonantal morphological pervasiveness did not completely escape the attention of previous generations of Western linguists, as (...)
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  12. Exploring the Potentials of Community Theatre as a Tool for Social Change: the Participatory Communication Method.U. Adie Edward, Lilian A. Okoro & Eugenia G. Orim - 2014 - Journal Of Integrative Humanism 4 (1).
    It is observed that most development modalities employed over the years for achieving community development in Africa have not leaved up to expectation in terms of involving the majority of people in the quest for national transformation and development; rather, these modalities tend to complicate the very problems they are set out to solve. The situation is mostly like this because the adopted development strategies have not taken adequate cognizance the essence of effective communication methods and the importance of people’s (...)
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  13. ‘Ramseyfying’ Probabilistic Comparativism.Edward Elliott - 2020 - Philosophy of Science 87 (4):727-754.
    Comparativism is the view that comparative confidences (e.g., being more confident that P than that Q) are more fundamental than degrees of belief (e.g., believing that P with some strength x). In this paper, I outline the basis for a new, non-probabilistic version of comparativism inspired by a suggestion made by Frank Ramsey in `Probability and Partial Belief'. I show how, and to what extent, `Ramseyan comparativism' might be used to weaken the (unrealistically strong) probabilistic coherence conditions that comparativism traditionally (...)
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  14. On the requirement to break a bough in Frazer’s The Golden Bough.Terence Rajivan Edward - manuscript
    This is a one page handout, presenting a puzzle from J.G. Frazer regarding why, to become the priest of Diana at Nemi, one had to first break a bough in the sacred grove.
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  15. Two Theories of Transparency.Edward W. Averill & Joseph Gottlieb - 2021 - Erkenntnis 86 (3):553-573.
    Perceptual experience is often said to be transparent; that is, when we have a perceptual experience we seem to be aware of properties of the objects around us, and never seem to be aware of properties of the experience itself. This is a introspective fact. It is also often said that we can infer a metaphysical fact from this introspective fact, e.g. a fact about the nature of perceptual experience. A transparency theory fills in the details for these two facts, (...)
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  16. A Conjecture About Phenomenality.Edward A. Francisco - manuscript
    This is a conjecture about the conditions and operating structures that are required for the phenomenality of certain mental states. Specifically, full-blown phenomenality is assumed, as contrasted with constrained examples of phenomenal experience such as sensations of color and pain. Propositional attitudes and content, while not phenomenal per se, are standardly concurrent and may condition phenomenal states (e.g., when tied to false beliefs). It is conjectured that full phenomenality natively arises in coherent processes of situated sensory synthesis and representation (with (...)
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  17. On a troublingly holistic liberalism, compared to the Rawlsian kind.Terence Rajivan Edward - manuscript
    This paper presents a more holistic variety of liberalism than the Rawlsian kind, which involves judging that various things are not properly liberal, things which the Rawlsian would seek to avoid conflict with, e.g. “This is not liberal poetry,” “This is not liberal computer programming.” Such judgments seem to be based on an emotional, or aesthetic, sense of coherence.
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  18. (1 other version)Hillo! Frazer and a last resort attempt to catch something in one’s net.Terence Rajivan Edward - manuscript
    J.G. Frazer tells us about a last resort technique which Cambodian hunters use when they have caught nothing in their nets. The “technique” is they act as if they themselves have got caught in the net. Frazer explains this as the consequence of magical thinking, but I propose a different explanation.
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  19. The marriages of Rosamonds.Terence Rajivan Edward - manuscript
    I compare Rosamond’s relationship with her husband in Middlemarch with Rosamond’s marital relationship in L.A.G. Strong’s short story “The Seal.” I interpret the latter fiction as addressing the unpleasant question: what sort of decent man can suppress Rosamond?
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  20. Do pleasures and pains differ qualitatively?Rem B. Edwards - 1975 - Journal of Value Inquiry 9 (4):270-81.
    Traditional hedonists like Epicurus, Bentham and Sidgwick were quantitative hedonists who assumed that pleasures and pains differ, not just from each other, but also from other pleasures and pains only in such quantitatively measurable ways as intensity, duration, and nearness or remoteness in time. They also differ with respect to their sources or causes. John Stuart Mill introduced an interesting and important complication into the modern theory of hedonism by insisting that pleasures also differ qualitatively as well as quantitatively. This (...)
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  21. Formal Axiology and Its Critics.Rem Blanchard Edwards (ed.) - 1995 - Amsterdam - Atlanta: Rodopi.
    This book is a collection of articles dealing with criticisms of Robert S. Hartman’s theory of formal axiology. During his lifetime, Hartman wrote responses to many of his critics. Some of these were previously published but many are published here for the first time. In particular, published here are Hartman’s replies to such critics as Hector Neri Castañeda, Charles Hartshorne, Rem B. Edwards, Robert E. Carter, G. R. Grice, Nicholas Rescher, Robert W. Mueller, Gordon Welty, Pete Gunter, George Kimball Plochmann, (...)
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  22. The non-existence of “inference claims”.Gilbert Edward Plumer - 2019 - In Bart J. Garssen, David Godden, Gordon Mitchell & Jean Wagemans (eds.), Proceedings of the Ninth Conference of the International Society for the Study of Argumentation (ISSA). [Amsterdam, July 3-6, 2018.]. Sic Sat. pp. 913-918.
    Some believe that all arguments make an implicit “inference claim” that the conclusion is inferable from the premises (e.g., Bermejo-Luque, Grennan, the Groarkes, Hitchcock, Scriven). I try to show that this is confused. An act of arguing arises because an inference can be attributed to us, not a meta-level “inference claim” that would make the argument self-referential and regressive. I develop six (other) possible explanations of the popularity of the doctrine that similarly identify confusions.
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  23. Father McKenzie level? Adam Smith on the effects of specialization on character: a solution.Terence Rajivan Edward - manuscript
    I propose a solution to a problem raised by E.G. West’s paper “Adam Smith’s Two Views on the Division of Labour.” Smith seems committed to the views that the division of labour makes people more and less intelligent.
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  24. Wants and Acts: Logical, Causal and Material Connections.Edward Allen Francisco - 1974 - Dissertation, Purdue University
    This inquiry is addressed to two questions: (1) what if any logical relations might exist between the concepts of desire and action (as they and the distinctions to which they commit us are ensconced in ordinary parlance), and (2) what if any causal or significant non-causal (i.e., material) relations might ever exist between instances of desire and action? -/- It is held that any credible move to deal with such questions must initially, and at some length, specify the employment conditions (...)
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  25. Comments on “Moral Complicity in Induced Pluripotent Stem Cell Research”.Byrnes W. Malcolm & J. Furton Edward - 2009 - Kennedy Institute of Ethics Journal 19 (2):202-205.
    In lieu of an abstract, here is a brief excerpt of the content:Comments on “Moral Complicity in Induced Pluripotent Stem Cell Research”W. Malcolm Byrnes, Ph.D. and Edward J. FurtonIn his article titled “Moral Complicity in Induced Pluripotent Stem Cell Research,” Mark T. Brown (2009) unfortunately mischaracterizes my ethical analysis of the use of induced pluripotent stem (iPS) cells for replacement therapies, or treatments (Byrnes 2008). In my paper, which Brown cites, I argue that, just as it is ethically acceptable (...)
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  26. Contra la libertad de indiferencia.Carlos G. Patarroyo - 2009 - Ideas Y Valores 58 (141):217-229.
    Este texto presenta la traducción al español (precedida de un estudio introductorio) de la Parte III, sección VI de la obra “Una investigación cuidadosa y estricta de las nociones modernas prevalecientes de la libertad de la voluntad” de Jonathan Edwards. Esta sección se titula: “La libertad de indiferencia no sólo es innecesaria para la virtud, sino que es completamente inconsistente con ella; y todas las inclinaciones y los hábitos, ya sean virtuosos o viciosos, son inconsistentes con las nociones arminianas de (...)
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  27. Moore’s Notes on Wittgenstein’s Lectures, Cambridge 1930-1933: Text, Context, and Content.David G. Stern, Gabriel Citron & Brian Rogers - 2013 - Nordic Wittgenstein Review (1):161-179.
    Wittgenstein’s writings and lectures during the first half of the 1930s play a crucial role in any interpretation of the relationship between the Tractatus and the Philosophical Investigations . G. E. Moore’s notes of Wittgenstein’s Cambridge lectures, 1930-1933, offer us a remarkably careful and conscientious record of what Wittgenstein said at the time, and are much more detailed and reliable than previously published notes from those lectures. The co-authors are currently editing these notes of Wittgenstein’s lectures for a book to (...)
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  28. The Pareto Argument for Inequality Revisited.A. R. J. Fisher & Edward F. McClennen - manuscript
    One of the more obscure arguments for Rawls’ difference principle dubbed ‘the Pareto argument for inequality’ has been criticised by G. A. Cohen (1995, 2008) as being inconsistent. In this paper, we examine and clarify the Pareto argument in detail and argue (1) that justification for the Pareto principles derives from rational selfinterest and thus the Pareto principles ought to be understood as conditions of individual rationality, (2) that the Pareto argument is not inconsistent, contra Cohen, and (3) that the (...)
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  29. The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur R. Ellis & Rem B. Edwards (eds.) - 2002 - BRILL.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  30. The Rest of the Best: Ten Great Actors Snubbed by Oscar.Gary James Jason - 2010 - Liberty (August):41-46.
    In this essay, I look at some extraordinary actors who never got their due—actors who had distinguished careers, but never won an Academy Award for acting. I review the work of: Joseph Cotten; Orson Welles; Edward G. Robinson; Cary Grant; James Mason; Richard Burton; Claude Rains; Alan Ladd: Robert Mitchum; and Fred MacMurray. In each case, I explore the actor’s best work, what made his acting outstanding, and offer possible explanations why he was not so honored.
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  31. Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
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  32. I Know You Are, But What Am I?: Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, it’s acquirable. But there is something deeply problematic—perhaps even paradoxical—about aiming to be intellectually humble. Drawing on Edward Slingerland’s analysis of the paradoxical virtue of wu-wei in Trying Not To Try (New York: Crown, 2014), we argue for an anti-individualistic conception of the trait, concluding that one’s intellectual humility depends upon the intellectual humility of others. Slingerland defines wu-wei as the “dynamic, effortless, and unselfconscious state of mind (...)
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  33. Berkeley's pantheistic discourse.Stephen H. Daniel - 2001 - International Journal for Philosophy of Religion 49 (3):179-194.
    Berkeley's immaterialism has more in common with views developed by Henry More, the mathematician Joseph Raphson, John Toland, and Jonathan Edwards than those of thinkers with whom he is commonly associated (e.g., Malebranche and Locke). The key for recognizing their similarities lies in appreciating how they understand St. Paul's remark that in God "we live and move and have our being" as an invitation to think to God as the space of discourse in which minds and ideas are identified. This (...)
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  34. On the Paradox of Wuwei - A Refutation and Defense of Daoist "Right Action".Dawei Zhang - 2021 - Philosophical Trends 202107 (7):115-125.
    Wuwei (nonaction) is one of the core concepts of Daoist ethics. Edward Slingerland pointed out that wuwei involves a paradox, and Arthur C. Danto questioned whether wuwei could support a genuine moral theory and the idea of right action. To defend Daoist ethics and its concept of right action, it is necessary to envisage Danto’s criticism and the problems raised by Slingerland. According to Ivanhoe, Wuwei is not a paradox, but a riddle or mystery about self-cultivation. He (...)
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  35. Metafizik ve Epistemolojik Solipsizm Üzerine Eleştirel Bir İnceleme.Alper Bilgehan Yardımcı - 2015 - Mavi Atlas 1 (4):190-200.
    Bu makalede solipsizmin argümanlarının metafizik ve epistemolojik düzlemlerde geçerli olup olmadığı değerlendirilecektir. Bu çerçevede çalışmada ilk olarak solipsizmin şüphecilikle ilişkisi bağlamında tarihsel arka planı verilecek, Rene Descartes ve George Berkeley’in solipsizmin teorik açıdan derinleşmesini mümkün kılan savlarına da yer verilecektir. Ardından George Edward Moore ve Hilary Putnam’ın solipsizme karşı kullanılabilecek argümanları ele alınacak ve son olarak solipsizm eleştirel bir değerlendirmeye tabi tutulacaktır. Makalenin temel argümanı solipsizmin ne metafizik ne de epistemolojik açıdan gerekçelendirilebileceğidir.
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  36. Posthuman Ecologies of the Corpse. [REVIEW]Marietta Radomska - 2019 - Women, Gender and Research 28:124-126.
    Erin E. Edwards’ "The Modernist Corpse: Posthumanism and the Posthumous" offers a unique study of the critical and creative potential of the corpse in the context of (primarily) American modernist literature and other media. Dead bodies, oftentimes “radically dehumanized” (p. 1) and depicted en masse in direct relation to atrocities of colonialism, slavery and World War I, populate modernist literature and art. While many literary theorist whose work focuses on American modernism (as Edwards herself notes), looks at death and corpses (...)
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  37. Prisoners of Abstraction? The Theory and Measure of Genetic Variation, and the Very Concept of 'Race'.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2013 - Biological Theory 7 (1):401-412.
    It is illegitimate to read any ontology about "race" off of biological theory or data. Indeed, the technical meaning of "genetic variation" is fluid, and there is no single theoretical agreed-upon criterion for defining and distinguishing populations (or groups or clusters) given a particular set of genetic variation data. Thus, by analyzing three formal senses of "genetic variation"—diversity, differentiation, and heterozygosity—we argue that the use of biological theory for making epistemic claims about "race" can only seem plausible when it relies (...)
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  38. (1 other version)John Locke's Contemporaries' Reaction against the Theory of Substratum.Mihretu P. Guta - 2013 - In C. Illies & C. Schaefer (eds.), Metaphysics or Modernity? Bamberg University Press. pp. 9-28.
    The goal of this paper is to critically examine the objections of John Locke’s contemporaries against the theory of substance or substratum. Locke argues in Essay that substratum is the bearer of the properties of a particular substance. Locke also claims that we have no knowledge of substratum. But Locke’s claim about our ignorance as to what substratum is, is contentious. That is, if we don’t know what substratum is, then what is the point of proposing it as a bearer (...)
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  39. Evoluția și etica eugeniei.Nicolae Sfetcu - manuscript
    În acest articol încerc să argumentez opinia că, așa cum este definită eugenia, este foarte dificil de făcut o diferențiere clară între știință (medicină, ingineria genetică) și eugenie. Și de stabilit o linie peste care ingineria genetică nu ar trebui să treacă, conform unor norme morale, juridice și religioase. Atâta timp cât acceptăm ajutorul geneticii în găsirea unor modalități de combatere a cancerului, diabetului sau HIV, acceptăm în mod implicit și eugenia pozitivă, conform definiției actuale. Și atâta timp cât acceptăm (...)
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  40. In pursuit of the rarest of birds: an interview with Gilbert Faccarello.Gilbert Faccarello, Joost Hengstmengel & Thomas R. Wells - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):86-108.
    GILBERT JEAN FACCARELLO (Paris, 1950) is professor of economics at Université Panthéon-Assas, Paris, and a member of the Triangle research centre (École Normale Supérieure de Lyon and CNRS). He is presently chair of the ESHET Council (European Society for the History of Economic Thought). He completed his doctoral research in economics at Université de Paris X Nanterre. He has previously taught at the Université de Paris-Dauphine, Université du Maine and École Normale Supérieure de Fontenay/Saint-Cloud (now École Normale Supérieure de Lyon). (...)
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  41. Camus's The Plague: Philosophical Perspectives.Peg Brand Weiser (ed.) - 2023 - New York, US: Oxford University Press.
    _La Peste_, originally published in 1947 by the Nobel Prize-winning writer Albert Camus, chronicles the progression of deadly bubonic plague as it spreads through the quarantined Algerian city of Oran. While most discussions of fictional examples within aesthetics are either historical or hypothetical, Camus offers an example of "pestilence fiction." Camus chose fiction to convey facts--about plagues in the past, his own bout with tuberculosis at age seventeen, living under quarantine away from home for several years, and forced separation from (...)
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  42. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  43. Hormônios e Sistema Endócrino na Reprodução Animal.Emanuel Isaque Cordeiro da Silva & Emanuel Isaque Da Silva - manuscript
    HORMÔNIOS E SISTEMA ENDÓCRINO NA REPRODUÇÃO ANIMAL -/- OBJETIVO -/- As glândulas secretoras do corpo são estudadas pelo ramo da endocrinologia. O estudante de Veterinária e/ou Zootecnia que se preze, deverá entender os processos fisio-lógicos que interagem entre si para a estimulação das glândulas para a secreção de vários hormônios. -/- Os hormônios, dentro do animal, possuem inúmeras funções; sejam exercendo o papel sobre a nutrição, sobre a produção de leite e sobre a reprodução, os hormônios desempenham um primordial papel (...)
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  44. Hidden constraints in classical conclusions: loudness inferred from bounded Fechnerian integration will return initial stipulations about loudness-difference size only for linear loudness.Lance Nizami - 2020 - In Audio Engineering Society 149th Convention. New York, NY, USA: pp. 1-15.
    A major question in sensory science is how a sensation of magnitude F (such as loudness) depends upon a sensory stimulus of physical intensity I (such as a sound-pressure-wave of root-mean-square sound-pressure-level). An empirical just-noticeable sensation difference (∆F)_j at F_j specifies a just-noticeable intensity difference (∆I)_j at I_j. Classically, intensity differences accumulate from a stimulus-detection threshold I_th up to a desired intensity I. The corresponding sensation differences likewise accumulate up to F(I) from F(I_th ), the non-zero sensation (as suggested by (...)
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  45. Arbitrariness and Uniqueness.Christopher J. G. Meacham - 2021 - Pacific Philosophical Quarterly 102 (4):665-685.
    Evidential Uniqueness is the thesis that, for any batch of evidence, there’s a unique doxastic state that a subject with that evidence should have. One of the most common kinds of objections to views that violate Evidential Uniqueness are arbitrariness objections – objections to the effect that views that don’t satisfy Evidential Uniqueness lead to unacceptable arbitrariness. The goal of this paper is to examine a variety of arbitrariness objections that have appeared in the literature, and to assess the extent (...)
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  46. MacFarlane on relative truth.Richard G. Heck - 2006 - Philosophical Issues 16 (1):88–100.
    John MacFarlane has made relativism popular again. Focusing just on his original discussion, I argue that the data he uses to motivate the position do not, in fact, motivatie it at all. Many of the points made here have since been made, independently, by Hermann Cappelen and John Hawthorne, in their book Relativism and Monadic Truth.
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  47. God and gratuitous evil: Between the rock and the hard place.Luis R. G. Oliveira - 2023 - International Journal for Philosophy of Religion 94 (3):317-345.
    To most of us – believers and non-believers alike – the possibility of a perfect God co-existing with the kinds of evil that we see calls out for explanation. It is unsurprising, therefore, that the belief that God must have justifying reasons for allowing all the evil that we see has been a perennial feature of theistic thought. Recently, however, a growing number of authors have argued that the existence of a perfect God is compatible with the existence of gratuitous (...)
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  48. Decision-Making Under Indeterminacy.J. Robert G. Williams - 2014 - Philosophers' Imprint 14.
    Decisions are made under uncertainty when there are distinct outcomes of a given action, and one is uncertain to which the act will lead. Decisions are made under indeterminacy when there are distinct outcomes of a given action, and it is indeterminate to which the act will lead. This paper develops a theory of (synchronic and diachronic) decision-making under indeterminacy that portrays the rational response to such situations as inconstant. Rational agents have to capriciously and randomly choose how to resolve (...)
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  49. Is mental time travel real time travel?Michael Barkasi & Melanie G. Rosen - 2020 - Philosophy and the Mind Sciences 1 (1):1-27.
    Episodic memory (memories of the personal past) and prospecting the future (anticipating events) are often described as mental time travel (MTT). While most use this description metaphorically, we argue that episodic memory may allow for MTT in at least some robust sense. While episodic memory experiences may not allow us to literally travel through time, they do afford genuine awareness of past-perceived events. This is in contrast to an alternative view on which episodic memory experiences present past-perceived events as mere (...)
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  50. Conceptual Analysis in Metaethics.N. G. Laskowski & Stephen Finlay - 2018 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 536-551.
    A critical survey of various positions on the nature, use, possession, and analysis of normative concepts. We frame our treatment around G.E. Moore’s Open Question Argument, and the ways metaethicists have responded by departing from a Classical Theory of concepts. In addition to the Classical Theory, we discuss synthetic naturalism, noncognitivism (expressivist and inferentialist), prototype theory, network theory, and empirical linguistic approaches. Although written for a general philosophical audience, we attempt to provide a new perspective and highlight some underappreciated problems (...)
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